Versioning is the art of reworking reggae tracks into new instrumental or dub mixes. This article explores how Jamaican producers pioneered versioning, its role in dub’s birth, and its influence on global remix culture.
One of the most powerful innovations in Jamaican music is the practice of versioning. Long before hip-hop sampling or EDM remixes, Jamaican producers in the late 1960s began creating multiple “versions” of the same track. These versions — often instrumental or dub mixes — allowed sound system DJs to improvise lyrics, producers to experiment with effects, and audiences to experience familiar songs in new forms.
The question “What is versioning in dub music?” touches the foundation of dub itself. Without versioning, dub could not exist. By stripping vocals, reworking basslines, and layering effects, engineers like King Tubby and Lee “Scratch” Perry transformed versions into a new genre — dub (Bradley, 2000).
This article explores the origins of versioning, its technical processes, cultural significance, and its lasting impact on global music.
By the late 1960s, Jamaican singles were typically released on 45rpm records. The A-side contained the vocal song; the B-side often featured an instrumental version (Veal, 2007).
Clement “Coxsone” Dodd’s Studio One began releasing instrumentals, realizing that audiences and DJs wanted stripped-down tracks for dances.
Versioning was fueled by Jamaica’s competitive sound system scene. Exclusive instrumental versions allowed DJs (toasters) to perform live over tracks, keeping crowds engaged (Hebdige, 1987).
Engineers muted vocal channels, leaving only bass, drums, and instruments. This skeletal form became the foundation for dub mixes.
Versioning opened space for experimentation. Dub engineers layered echo, reverb, and filters, transforming versions into immersive soundscapes (White, 2016).
A single riddim could yield countless versions:
This multiplicity became central to Jamaican musical culture.
Engineers muted instruments while keeping riddim intact.
Snippets of original vocals left in for texture.
Each version was performed live on the mixing desk, making no two versions identical.
Classic riddims like Stalag and Real Rock were versioned hundreds of times across decades (Manuel & Bilby, 2016).
Often cited as one of the first versions — stripped-down instrumental precursor to dub (Bradley, 2000).
An album entirely built on versions, showing dub’s early expansion.
Perhaps the most famous version. Tubby transformed Jacob Miller’s vocal track into dub’s anthem.
Versioning undermined the idea of a song as a fixed product. Instead, songs became living frameworks for endless reinterpretation (Hebdige, 1987).
Instrumental versions gave rise to DJ culture. Toasters like U-Roy and Big Youth built careers improvising over versions — a direct precursor to rap (Bradley, 2000).
Western pop emphasized originality and ownership. Jamaican versioning emphasized community, reuse, and reinterpretation — a challenge to capitalist models of music.
Dub itself is versioning taken further: from stripped instrumentals to radical reconstructions filled with effects, silences, and reverb (Veal, 2007).
Sampling culture mirrors versioning: beats reused, reinterpreted, and revoiced. DJ Kool Herc, a Jamaican immigrant, brought the versioning ethos into Bronx block parties.
House and techno thrive on remixes and alternate versions, a legacy of dub versioning.
Today, remixes, extended mixes, and alternate takes are industry standards — practices pioneered in Jamaica.
Versioning is the process of reworking tracks into new forms, whether as instrumentals, stripped-down mixes, or dub reconstructions. In dub, versioning became an art of fragmentation and reinvention, turning riddims into canvases for endless creativity.
Culturally, versioning reflects Jamaica’s collective, cyclical approach to music — a system where songs are never finished, only transformed. Globally, versioning’s influence lives on in hip-hop sampling, EDM remixes, and pop production.
Dub taught the world that every song has infinite versions, and every version is an opportunity for new expression.
Bradley, L. (2000). Bass Culture: When Reggae Was King. Penguin.
Hebdige, D. (1987). Cut ’n’ Mix: Culture, Identity and Caribbean Music. Routledge.
Hope, D. P. (2006). Inna di Dancehall: Popular Culture and the Politics of Identity in Jamaica. University of the West Indies Press.
Manuel, P., & Bilby, K. (2016). Caribbean Currents: Caribbean Music from Rumba to Reggae (3rd ed.). Temple University Press.
Veal, M. E. (2007). Dub: Soundscapes and Shattered Songs in Jamaican Reggae. Wesleyan University Press.
White, G. (2016). King Tubby’s studio and the invention of dub. Journal of Popular Music Studies, 28(3), 335–350.